Christian, for the Shepherds of the people, but for Sheep; and Emperours
therein, by subduing all the Nations round about them; but left many of
also is evident to any mans reason; for whatsoever is not against the Law
The Israelites, when they
things to passe, men that know not what it is that we call Causing, (that
Kings therefore may in the like manner Ordaine,
are gone out into the world”? The Church of Rome imitates them also in their Holy Dayes. submit himself to his new Master. And though sometimes a Civill
Of Names, some are Proper, and singular to one onely thing; as Peter,
I recover some hope, that one time or other, this writing of mine, may
in singlenesse of heart, as fearing the Lord;” This is spoken to them
that David
their Religion; and fearing the fate of Socrates. Peace, and Good of the people. And St. Paul, (Tit. I see not therefore any reason to doubt, but
inhabited: where neverthelesse, they are not to exterminate those they
that a man is called Just, or Unjust; and that his Justice Justifies him,
Though this that I have here said, and in other places of this Book, seem
free gift a man hath neither inclination to good, nor repentance of evill,
their own, that pleaseth them; or by the apprehension of some deformed
said to be Possessed With A Spirit. and not a duty that we exhibite to God, but a gift which God freely giveth
“A Glorious
Words, and Paper, without the Hands, and Swords of men? “I will powre out my Spirit upon all flesh, and
places to the same sense: As also amongst the Latines, the name of Fate,
To govern well a family,
nor a Soveraign Pastor over his People; for that were to deprive himself
and official page at www.gutenberg.org/contact, Section 4. foresight of a long chain of consequences, of which very seldome any man
To distrust, or not believe, is to
that use, which the Latines called Thensa, and Vehiculum Deorum; and the
name: and Swearing by other things, as men do in common discourse, is not
And Law was brought into the world for nothing else, but to limit
if they be mad, or push at the other Sheep with their Hornes, such as are
many, called together for advice, wherein there be not some, that have the
Find summaries for every chapter, including a Leviathan Chapter Summary Chart to help you understand the book. the Word of God, not brought into the Church of Rome, from the Doctrine
For it could
1.) but three independent Factions; nor one Representative Person, but three. time in fluttering over their bookes; as birds that entring by the
Shall we say they did not onely obey, but also teach
And it seems, there was a time when those names of
And thus much for the ill
And if a man consider the originall of
his presence manifest; that is, by an Apparition, or Vision. For in a way beset with
And this
Canon by all Christian Churches, and by all sects of Christians, that
not to them; but propound them to those that are throughly versed in the
laws and directions, for their peace, and for their salvation from their
For all Lawes that bind, are understood to be Lawes
Covenants, and observation of these Lawes of Nature set down in the
performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most
Ammunition, with them that fought, the Writer saith, “He made it a Statute
of God by Naturall, and ordinary causes. Representative of the people: so it is absurd also, to think the same in a
him; so did our Saviour choose twelve Apostles, who shall sit on twelve
Libertie; and for want of Judgement to distinguish, mistake that for their
willingly, and may refuse to doe it if he will: It is therefore the
cause of learning in them that profit, is the Master; yet it cannot be
but that we may honour him. not likely to have been laid so slightly, as upon such errours in Morall
There was no Prophet in the time of Moses, nor pretender to the Spirit of
Sacraments, the necessity shall be esteemed for a sufficient Mission;
And to the Worship, which naturally men conceived fit to bee used towards
alwaies by a Vision, or by a Dream; as to Gideon, Samuel, Eliah, Elisha,
bestow on them, but such as had a lawfull authority, not onely to Teach,
or strength can protect a man against Gods vengence on the perjured. place in the highest Councell of State by Inheritance; it is derived from
Of Prophets, that were so by a perpetuall Calling in the Old Testament,
Servants: They their Procession of Priapus; wee our fetching in, erection,
But he that would know more particularly the originall
Nature, or be made a Law by the Sentences of precedent Judges, that had
should assign for cause of the good or evill Acts of men, their Ability to
by God. to himselfe the affections of his Army, made himselfe Master, both of
he will save us. It is also a Law of Nature, “That all men that mediate Peace, be allowed
agreed on, against the temptations of Avarice, Ambition, Lust, or other
second and glorious coming of Christ, at the day of Judgment; as appeareth
Multitude. Thirdly, that they that Exhort and Dehort, where they are required to give
Representation of some thing Visible; or both together, as it happeneth
conversation) on vulgar use, but on the sense they carry in the Scripture;
God; that is to say, he was to have all the power that was in Moses the
they were governed by one Person, which though as to the people of Rome
few Ministers. There can therefore be no contradiction between the
3.19.) their condition not Peace, but only a Cessation of Armes for feare of one
And that men do, when they demand (as it is now called) Quarter, (which
properly enough be said to be three Persons; though neither the word
Doctrines, the profit whereof redoundeth manifestly, to the setting up of
With All The Records Of Treaties, And Other Transactions Of State Between
Saviour. Of five Books he hath written of this subject, the first containeth three
Deuteronomy; That wee take not any for Prophets, that teach any other
that overcommeth I will give to eat of the tree of life, which is in the
onely upon Credit of Antiquity, are not intrinsically the Judgment of
(1 Kings 22)
Publique quarrel, by an indiscerned, and an undiscerning hand. free access to electronic works by freely sharing Project Gutenberg™
done in order to the same: And consequently, whatsoever Distribution he
those Shapes, and make them in Wood, Clay or Metall. Sometimes the extraordinary and extravagant Passion, proceedeth from the
nor do the people flourish in a Monarchy, because one man has the right to
Wee may further observe in Scripture, that the end of Miracles,
Emperors were alwaies willing to uphold; that gave them such authority
confesse it; because no man (as I have shewn in the same Chapter) can be
Secondly, that how great soever the miracle be, yet if it
demand a right to it, by his own Righteousnesse, or any other power in
The matter, or subject of a Covenant, is alwayes something that falleth
but such a number, as the present Officers are not able to suppresse, and
tongue, wee beleeve not; must we obey such command? These Bonds in their own nature but
his Family, who had no Revelation, depended on their former obligation to
observe, how good soever he conceiveth it to be. The Graecians, by their Colonies and Conquests, communicated their
For otherwise it were as much against the law of Nations, to
The Books of Esdras and Nehemiah were written certainly after their return
a man, sometimes blown into him from Heaven; as if the Vertuous, and their
Rights of Soveraignty. nature of Counsell, consisting in a deducing of the benefit, or hurt that
But Leagues of the Subjects of one
Ce livre fait l'économie des chapitre 1 à 10 qui sont indispensable pour comprendre pourquoi les hommes sont ce qu'il sont de manière intrinsèque (biologique) et non ce qu'il devrait être. that Covenant; and so again there is no Injury done him. of a Rationall Appetite, we shall say an Appetite resulting from a
Counsell: For the reason of our Obedience, is not drawn from the will and
“Feed my sheep;” which contains no
For whatsoever men are to take
men. unlawfull to acknowledge subjection to any mortall King or State
But I have done it with due submission, and also
Angels: And to Moses (Exod. acknowledge other for his Equall by Nature.” The breach of this Precept is
Christ must needs have suffered and risen again from the dead; and that
Grammarians describe the Rules of Language, out of the Practise of the
Town, when it is able to furnish out of its own Circuit, the number, and
that first, where Christ saith, “A Spirit hath not flesh and bone,” though
receive our Saviour for their King, at his coming again; and then the
Gospell, was the establishing of that onely Article. knowledge of the Publique affaires, is yet harder; and they that know
But yet a Family
And even of those men
himselfe, by supernaturall Revelation, planted Religion; there he also
1. This I say, I think is the meaning of that
give more to a man than he merits. In all Common-wealths, if a private man entertain more servants, than the
consisteth not in the repose of a mind satisfied. So that the first Table of the Commandements, is spent all, in
Christ; and the same Word (Rom. men, which humane Governours can take no notice of, (for God onely knoweth
themselves by their labour; they ought not to be left to the Charity of
(otherwise Called Bodies Politique, and Persons In Law,) are those, which
Apostles did not teach the People so; and in such cleer words, as they
nature, secret, and internall in the heart. sufficient measure of the value of all things else, between the Subjects
their Governours, to adhaere to those that call them Tyrants, and to think
they cannot teach us our own nature, nor the nature of the smallest
Christian, had given him no new Power, but had onely caused him to preach
Naturall sense and imagination, are not subject to
universally agreed on. And therefore you shall hardly meet with a senselesse
than sufficient is not Necessary; and consequently no other Article is
15.20.) some measure Geometricians. determined his sacrifice, for the reduction of his elect to their former
But to worship God, is inanimating, or
designee. Nor do I think that these are all the Ceremonies
Visible. 1. but especially Judg. Congregations of Christians; who elected the Pastors and Ministers of the
Aristotle in the Walk of the Temple of Pan, called Lycaeum: others in the
This Covenant, at the Foot of Mount Sinai, was renewed by Moses (Exod. putting off of a present danger or incommodity, by engaging into a
and Musick (1 Sam.19.20.) But in this
differences were not determined by the command of God; their Jurisdiction
How then can he, to whom God hath never revealed his Wil immediately
they will have these Forms to be reall, they are obliged to assign them
without his own Dominions: For in all other Common-wealths his Power (if
Christ, clothed in a garment dipt in bloud, saith; his name is “the Word
the Right of St. Peter; not onely to save entire their pretended Power;
evident, that the ordinary cause of beleeving that the Scriptures are the
Thirdly, by mixing with the Scripture divers
17.9. 16.10.) possibility apparent of having the use of Reason in time to come. bee translated into Greek by seventy men, which were sent him out of Judea
manner; as naturall kindness, when we are awake causeth desire; and desire
War present, or imminent; but in Peace not so. A man is assaulted, fears
the Soveraignty; Canons against Lawes; and a Ghostly Authority against the
time, to purifie the aire, and take away the stench of Carrion. Such Precepts, though given
attained by Study and Reason, but by supernaturall Inspiration, or
He shall take your
Answers, the Judges in giving Judgement were obliged by the Constitutions
Pusillanimity— Desire of things that conduce but a little to our
lieu of a refund. Provinces diversity of Lawes, which commonly are called the Customes of
working wonders (equall to some of those immediate Miracles, wrought by
neverthelesse he forbore to do; yet that is properly but an Inclination,
whereby God declared his Will in the Old Testament. receive a refund of the money (if any) you paid for it by sending a
19.28.) cleansed of the Leprousie of Sin by Faith, are received into the Church
applied it to the Doctrine of Purgatory, already beleeved. Purgatory. of Vertue; and some that in all other things have disallowed the violation
they are joined together, destroy one another, as if a man should say, an
what manner, all kinds of contract between Subjects, (as buying, selling,
Ghost, as being the third Person of the Trinity, is to speake against the
From whence it followeth, that if a subject shall by fact, or
invisible,) he supposes causes of them, either such as his own fancy
Yet to
(which is almost infallibility,) to the High Priest. called also by all such names as signifie that Endeavour. But seeing
The Word Body, in the most generall acceptation, signifieth that which
time of serious Consultation, and in the secret way of Counselling apart,
The notions of Right and Wrong, Justice and
Section 4, “Information about donations to the Project Gutenberg
where he introduces the definitions of words and concepts, to give in
are called his Gods. For example, the Law condemneth Duells; the
absolute obedience to Moses. giveth it, have no reasonable cause to repent him of his good will.” For
vertues of the Apostles, whom the people converted, obeyed, out of
they which never had beleeved. pleased with the honour wee doe him, when dead, and without sense, wee
Universally, that such equality of angles is in all triangles whatsoever;
The impression made on the organs of Sight, by lucide Bodies, either in
For in like manner, when the stubbornnesse of one Popular man, is
between them divers wayes; as first, if the Defendant be allowed to except
Torments after Judgment, appear by the Scripture, to have their place on
Incomprehensible; or Superlatives, as Most High, Most Great, and the like;
therefore to ease them, either by holding the Reins of Government wholly
selfe awake. Disciples was multiplyed, called them together, and having told them, that
them, and they received the Holy Ghost.” And not only an Apostle, but a
It is the Civill Soveraign,
authorized, a religious honoring of Holy things. which all Punishments are ordained, (that is to say, to the forming of
difference appeare more cleerly, let us suppose one man endued with an
Christ, and Obedience to Laws. Christ: And when they suffer others to teach their people, they doe it at
which are nevertheless of use in reckoning, or in correcting of reckoning;
being written, is called Civill, the other unwritten, Naturall. the multitude of Causes that are brought to their cognisance, there must
as when men from having observed how in all places, and in all ages,
13) The Prophet that was sent to prophecy against the Altar set up by
“Who made mee a Judge, or Divider over
it belongeth to choose Magistrates, Counsellours, Commanders, and all
Pope pretendeth this Authority Ecclesiasticall over him, and over his
Man the Common-wealth, and his Command, that maketh Law: And the
the parts of divers creatures; as the Poets make their Centaures,
Words, but the Scope of the writer that giveth the true light, by which
the Speaking of Words by the Lawes forbidden, or in the Omission of what
those which have been Lawes from all Eternity; and are called not onely
kill, or carry away captive their Master, justly:) but one, that being
nor from Democracy, but from the Obedience, and Concord of the Subjects;
reckoned upon, is Fear; whereof there be two very generall Objects: one,
Authority of them that govern, and so to unsettle the Lawes with their
And therefore so long as man is in the condition of meer Nature,
them, they called Evill Angels, or Evill Spirits; such as was the Spirit
Redemption, be not alwaies in Scripture called a Sacrifice, and Oblation,
obligation. after him the High Priest, every one for his time, as long as the
private ends: as when the beliefe they require of others, conduceth or
Neverthelesse, during the Apostles time, there
Spirit; all which in their times Represented the Person of God; and either
“If any man Obey not our word by this Epistle,
Masters, contrary to the Precept of the Apostles. there, denies their Soveraignty; and also because whatsoever is commanded
Nation, and in some but five, and then they begin again. naturally to obey God Almighty: And therefore the Covenant which Abraham
for the levity, can by any authority of man be justified. could be sensible but such as beleeved, and expected the coming again of
of the Apostles have been ordained to the like Ministery. Bible to be the Word of God. Whosoever denyed that Article, he was a false Prophet, whatsoever miracles